The Pathless Path To The Knowable Unknown
Hara Hara Shankara Shiva Shiva Shankara
Ishwaro Gururatmeti Murti bheda Vibhagine
Vyomavad vyapta dehaya Dakshinamurataye namah
Renouncing the pleasures of thousand heaves
Destroying the absurd beliefs of the Lost
Having gained the wealth that can be robbed
Let the shruti be heard from a Guru
This pathless path where the Unknowable is known
Frees oneself from the tyranny of inadequacy
The Freedom gained is Limitation removed
The Knowledge gained is ignorance removed
It is known to him to whom it is unknown he to whom it is known does not know it.
It is unknown to those who know and known to those who know not
Not knowing this I die not knowing this I am born
Not knowing this I strive knowing this I become Immortal
There is no difference between Jiva, Gagat & Ishwara
There is no difference between Ishwara, Guru & Atma
Atma Satyam Jaganmithya
Ishwaro Gururatmeti Murti bheda Vibhagine
Vyomavad vyapta dehaya Dakshinamurataye namah
Hara Hara Shankara Shiva Shiva Shankara
In The Fourth Quarter: Turiya
I am not Vaishvanara, the first I am not Taijasa, the second
I am not Prajna, the third I am the Turiya, the fourth
I am Satyam which cannot be negated I am Chit that is Omniscient
I am Ananda that is all pervasive I am the Lord of All, Om
The fourth pervades the three as an invariable existence
The three cannot stand apart from the fourth
The three letters, which constitutes (Om), is pervaded by the Self
Certainly Om is the Self-Absolute
I am the One who shines in the Sun & the Moon I am the One who shines in you
I am the One in whose presence existence shines I am indeed the Light of lights
In all states of experience I shine alone I am Shivam, Shivahom
Ayam Atma Brahma Om Shanti Shanti Shanti
Manifesto Of The Demented
Thus speak the zealots of mankind fools without a questioning mind
Dogmas breed in their hypnotic words insecurity revealed in their preaching glory
Spreading hate and disunity killing peace and harmony
Causing guilt and fear in men persecuting the innocent
This is the evil that holy men do in the name of their religion
Opinions and lies taught as truth blinded in the name of good
Creating confusion and a despondent humanity
They cheat, they lie, they make you weak,
They can't practice what they preach
They cheat, they lie, they make you weak,
They don't practice what they preach
This is the evil that holy men do in the name of their religion
Hymns From The Blazing Chariot
Shri bhagavan uvaca
Kutastvaa kashmalamidam vishame samupasthitam
Anaryajushtamasvargyamakirtikaramarjuna
Arjuna Uvaca
Na hi prapashyami mamapanudyadyacchokamucchoshanamindriyanam
Avapya bhumavasapatnamrddham rajyam suranamapi cahipatyam
Sanjaya uvaca
Evamuktva hrishikesham gudakeshah parantapah
Na yotsya iti govindamuktva tushnim babhuva ha
Dilemma amidst Kurukshetra yet Arjuna spoke like a wise man
The battle of Shreyas and Preyas enshrouds the Dharma Yuddha
Ashocyan anvashocas tvam
In both Krishna and Arjuna it shines eternally
One knows and the other knows not
A reality that shines even in one's ignorance
And shines the same in one's wisdom
Nasato vidyate bhavo nabhavo vidyate satah
Ubhayorapi drshtontah tvanayostattvadarshibhih
Avinashi tu tadviddhi yena sarvamidam tatam
Vinashamavyayasyasya na kashchitkartumarhati
Amidst chaos tranquility is bestowed in action you see inaction
To see beyond the horizon you've got to unlearn your learning
Amidst the battlefield of Kurukshetra Brahmavidya was unveiled to Arjuna
That the Self is certainly Brahman that which no weapons can kill
Nasato vidyate bhavo nabhavo vidyate satah
Ubhayorapi drshtontah tvanayostattvadarshibhih
Avinashi tu tadviddhi yena sarvamidam tatam
Vinashamavyayasyasya na kashchitkartumarhati
Yatra yogeshvarah krisno yatra oartho dhanurdharah
Tatra shrirvijayo bhutirdhruva nitirmatirmama
Om tatsaditi shrimadbhagavadgitasupanishatsu
Brahmavidyayam yogashastre shrikrishnarjunasamvade
Mokshasannyasayogo nama ashtadashodhyahah
Harrowing Carrions Of Syllogism
Mind creates a subjective notional world
Limited by knowledge we see what we want to see
The mind can't see beyond its thought constructs
The lack of a valid pramana leads to self-deception
Destroy your world by seeing yourself as the essence of the universe
Like the eye which can't see itself, the I can't see the inner I
Without shabda, you can't know yourself
Without shruti, you can't see your Self
Manobuddhyahankaracittani naham
Na ca vyomabhumir na tejo na vayu
Cidanandarupa shivoham shivoham
Destroy your world by seeing yourself as the essence of the universe
Like clay in the pot, see yourself as the essence of the universe
Vain reasoning is a bottomless pit inflates the non-self with conceit
Shabda alone leads the mind beyond the limit of thoughts
To the self which is beyond logic and reason
Aham nirvikalpo nirakararupa
Vibhutvacca sarvatra sarvendriyanam
Na casangato naiva na muktirna bandha
Cidanandarupa shivoham shivoham
Natural Born Ignorance
The idea of a thing where it does not really exist is what the wise call Adhyasa
This Adhyasa is Avidya
Worshipping the creator whose existence is devoid of reason
This in itself is caused by the natural born Avidya
Fools worship the nameless and formless with a name
Who kill for pleasures in heaven, none has seen
In him passions are unquelled
He sees his lord separate from the world and himself
His beliefs sanctify his weakness of mind, he seeks a place free from
Limitations when what limits is his ignorance
By seeking the eternal he becomes an eternal sufferer
Psychos who self-create a playground for their inadequacy
Their halo of thorns fools many who become blind after gaining sight
It is the strong who can survive the temptation to do the lord's work
Those monuments we worship in blindness kill us every second
Itishvarac ca nryate srashtrtve paramatmani
Svamibhrtyadibhedopi nakhandaciti drshyate
In the name of your lord, the meek shall inherit the weak
In the name of your god, the strong shall become the meek
In the name of your almighty, grace becomes divine disgrace
For once in the name of yourself destroy this delusion!
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